GEUSELF _ WEEK (1) Lecture

The transcription discusses various topics including self-immolation protests in Tibet, the concept of mind over matter, the relationship between reason, action, and the physical self, social justice in the Philippines, the regenerative nature of the self, the pursuit of happiness, intersections between religion and science, morality, and the concept of being indifferent to pleasure. It also mentions Pope Francis' views on hypocrisy and the relative nature of morality. The transcription touches on cannibalism and cultural practices in different tribes. It concludes by discussing the extremes of indifference to pleasure and the desire for death. Overall, it explores various philosophical and ethical ideas. PRABHUPĀDA – Okay, that is what you are saying. PRABHUPĀDA – Okay, so stimulation of… Is there any Indian language student here? If there are, I apologize in advance because this becomes something a little dance. If you are wondering if something like this is happening now, yes, it is happening. It is happening in Tibet. So these guys, they are not these ones. So why are they burning themselves to death? So that's what we mean, burning yourself to death. So they are doing that as a form of protest. What are these Tibetans doing? What are these Tibetans doing? We have hundreds of them on our side. What are they protesting? It is a form of protest. They are protesting what we call the unjustified occupation of Tibet by mainland China. So they are under the control of mainland China, and this is their way of protesting. Now they have survived the experience. But sometime in the sixties, there is a Vietnamese monk who did something similar. In his case, his fellow monks poured gasoline on him and then he let him lift himself up. Then he stayed like that. I thought there is a student looking for a video of this. I suggest you don't watch this. It is rather traumatic if you watch. But this is one example of mind over mind. Because it is not this simple. But this Vietnamese monk stayed just like that. I think he fell backwards and he was dead already. Now in his case, he was protesting the unfair treatment of Vietnamese monks by the South Vietnamese government. It was not because of the Vietnam war, but you can say that because the South Vietnamese government was so corrupt, it was possible for the communists to gain support. And as you know, in this case, America lost the war. The Americans withdrew from Vietnam in the seventies. So they lost that war. Mind over mind. Continuing. The three. Reason, action, and the physical self. In a dynamic relationship with each other. Or sometimes it is a movie, sometimes it is a film. Like in the example that we see, the time to take a dump, it could be accomplishing it because you might have diarrhea or something. Then we define harmony, justice, and individual, social, and social level. So let me ask you this. Do you think there is social, generally speaking, there is social justice in the Philippines? Okay, some of you are saying no. Do you support that? I don't know if you've heard of this single servant. He was in charge of something like 170,000 pesos. He was suspended in a certain, it's about the centennial celebration, during the time of President Rafa. He was supposed to submit his case for having spent 170,000 pesos. He did that. Unfortunately, he was two months late. He spent the money correctly, he was not corrupt, but he failed to submit the case. Two months. Delayed. He was two months delayed. What happened? He was imprisoned. That's for that. He was not corrupt. You can say maybe he was a little incompetent because he was in charge of something. And yet, in the internet, you might have heard of politicians being charged with tens of millions of pesos. Anybody want to feel for that? Now, come to this concept. By the way, by the way, I didn't write this. It's a permanent thing. It's because of a blank slate. So, reading that blank slate, you must imagine that he's prepared for... He's prepared for experimentation. Because it's a blank slate, when you see a blank slate, something is happening to the blank slate. You cannot input to the blank slate. On the blank slate. Self is composed of matter and form, and matter is composed of matter and form. In one of the videos featuring Deepak Chopra, an Indian doctor, he said that actually all the self in the body sort of regenerates itself within a certain period of time. Of course, figuratively, you can say that the self is a matter invented on hope. But that's just the physical side. You're the same person. You do the same things in the same way most of the time. The process of evolution is to experience it. Deepak, in both experiences, everything that you would like to experience is one lifetime enough. First, one lifetime is too short. One lifetime seems not to be enough, especially nowadays. Maybe 500 years ago, there was a limited number of possibilities. But nowadays, we are drowning in possibilities. We are drowning in possibilities. The other thing is, one lifetime is too short, that's one. The other thing is, some experiences are just too dangerous. Anybody would like to do skydiving? One day, or the other day, there were at least three. The two, nobody else wants to do skydiving. For me, maybe another one. Maybe I'll meet them and we'll be home. I'll get the one million first. And then, Aristotle speaks of the first cause. Then, I would suggest that he is going into the field of theology. Something that has started what you see as African-American educators. I think his term is digraph. Digraph, as the French would say. And he speaks of there being billions of them. And he agrees that there should be a first cause. But then, he would say that there are... When there are intersections between religion and science, there are times when science and religion come into conflict. He goes to the point of saying, you cannot use the Bible as a science textbook. He says that the way the Bible is written, he does not know that there is a first cause. Of course, the pronouncement in the Bible involving being a good person, of course, they are good pronouncements. The goal of being a good person is happiness through moderation or balance of things. Okay, so this reminds you of the Buddhist precept, right? The middle way. And happiness, unfortunately, the pursuit of it comes in many forms. Some would argue that if you accumulate enough wealth, you will be happy. Maybe some are happy because of that. But, as you know, a lot of wealthy people... For example, Gilgamesh. Later, I will explain to you why Mr. Gilgamesh is not so happy. Other than his marital problems. Then, you have the post of the... So, do you understand? Do you remember in the last lecture? Do you understand? The eternal and the temporary. Constant, not permanent. The soul and the body. They are more ethical in their ideas. They speak of moral norms as the basis for attaining happiness. You see, it is in the moral. Okay, what did Pope Francis say about the Easter season and what was published by Reuters? This is from Reuters. Pope suggests, 47 years ago, better to be an atheist than a hypocritical Catholic. What is a hypocritical Catholic? Goes to church, has communion, but when he or she goes out of the church, you cannot discern whether he is really a Catholic or she is a Catholic or not. This is what the Pope is saying. So, suppose, from this you can say, maybe yes, it can be moral. But then, of course, morality can be relative. Let me give you a kind of an example. RLC and Division B, they have it in physics. Okay, so, Division B, they have it in Pope Francis' theory. If you like to see the documentary, Hannibal was describing what they are doing. They are doing it for opposite reasons. They say that in cannibalism, that the maximum, how do you say, expression of power is over your head. Over your head. On the other hand, they might also do it with their dead relatives, because it's an expression of humility. It goes both ways. So, far they concern that more. Now, they might be doing that there, in Pope's opinion, in our country, like something else. Ah, yes. By the delegation of professors, he said that when they wanted to do a study about certain tribes in the mountains of Neva Echina, in the mountains of Neva Echina, the mayor warned them that when they meet the tribe, this tribe in the mountains of Neva Echina, if they meet the tribe, it's important to cover their neck, maybe with a part of a neck shirt, because for this tribe, sometimes they cannot help themselves when they sort of like the way the neck looks, they tuck their head back. So it's normal for them. In fact, when a guy in that tribe is courting a girl, part of his way of bragging to the girl is to show a warehouse full of it. So, for them, it's something more of a subject. Okay, so you have three possibilities here, this is difficult. Being indifferent to pleasure. We do this all the time. If you talk to pleasure, you want that Starbucks coffee, you like the experience of drinking that. Okay? All sorts of pleasure. Okay? But for those who engage in certain attempts, they are indifferent to pleasure. Then there's the other extreme. If you drink and be happy for tomorrow, you may die. I have a close friend, he has had, I think, two or three bypass surgeries already. And what does he tell me? He says, I'm going to die tomorrow. Okay? There's that kind of thing. If you're going to die anyway, might as well enjoy life. Well, you see, for me, for me, the problem is, if you don't die right away, they say you have to stay in the ICU for two to three months. That's going to be a financial cost. So that is it. But of course, if you're going to die, and they say it's a terminal disease, and you're waiting for yourself to die, to my knowledge, a lot of people experience this, they're just so impatient. They want to die right away. It's not a very good thing. And then, the more they wait, the more they become curious. This question, I'm thinking, why? Because it's a state of hopelessness. When you need help, and no one can help you, you might want to ask for help. You might ask for help from God. But if you're not a believer, before, you might end up believing in God. Because it's helpful for you. That's human nature. If you want to have some sort of deep brother, who can help you when you really need help. And who are you in relation to? A tree being or God? Yesterday, there was this, I don't know what the name of this Indian monk is, he was asking, why do we keep on asking God to do something for us? Have you ever asked God what we can do for God? But he's not a Catholic, you know, so he's a Indian holy man. Okay. Remember, the first case, Osmocentric, centered on natural world. In this period, which is in the last millennium, not the entire millennium, but from 500 to 350, maybe even later, yeah, about 200 years later, 200 years later, focused on Tio, meaning God, or religion. Okay. Now, from the investigation of nature and spiritual happiness, there is the question of life and salvation, in another way. This is a, this is a, something that you might not search, in most religions, based upon the concept of afterlife. Although, at that time, in the Jewish faith, there's not much emphasis on the afterlife. When you discuss the spiritual perspective, we take it as the same thing. And then, for this philosopher, the human self is Jewish, at that time. Other than that, another characteristic, this, is an important characteristic of that period. It was imposing, rather than informing. But usually imposed. They say, okay, we should do this, because it's written in this scripture. Okay? And, the guy who's hearing that, at that time, he doesn't have time to copy the scripture, because it's unwritten. It takes too much time to try to acquire everything. Too much. You have to pay someone to write, to copy it. Because it's unwritten. It'll take three years, three years, just to get one copy, of the scripture, the entire scripture. It was imposing. Okay? And there was an introvert philosophy, and the... See? And then, we have St. Augustine. See? Integrating Platonic ideas, with the tenets of Christianity. I speak of transcendence. Being transcendent. The word transcendent is more informative. You know? Because, I can imagine, those who are unable to explain, they can just say, certainly it's transcendent. But it's transcendent. We are given, given understanding. But then you can use that kind of reasoning, for anything and everything, that you cannot explain. Okay? To give you an analogy, there is this issue of, artificial intelligence, GPT-4 is supposed to be, every time, an IQ of one hundred, hundred fifty. The IQ of Einstein, is supposed to be one hundred. And GPT-4 obtained that, within a rather short period of time. You can imagine that within this year, GPT-4 is going to exceed the IQ of Einstein. What will happen is, let's say five or ten years from now, that, incarnation of the AI, is so intelligent, that, we might have difficulty understanding it. In the same way, that when we try to communicate it, with the three fancies, the three fancies are not able to understand it. That is what will happen. The AI becomes so intelligent, that we have difficulty understanding it. That is what, the difficulty is saying. So, it becomes not intelligent. We are not able to understand it. But then again, it is not a good way of explaining it. When you are trying to explain it, you are doing something that, is too hard for people to understand it. That is not an explanation of course. So, the self is trying to achieve union, with God, through faith and reason. If you will ask me, do I have faith? That faith is definitely here. Again, this is context wise. It might not apply to you. Among other things, for the, why I say that I have faith, I got married quite early. I got married at 24. Anybody is going to get married at 24? Anyone is going to get married at 24? Yes, I was 24. Wait, there is more. I was 24, and my wife was 17. So, the first question is, how could her parents, allow, I mean of course I have to ask permission. I would like to marry your daughter. Why did they say yes? Why do you think they said yes? They have faith in me. Ah, they have faith in me. Yes, they have faith of a certain sort. Two months after the marriage, they noticed that my wife's tummy was not getting bigger. So, my father-in-law, I have no mother-in-law. Quite fortunate, I have no mother-in-law. I cannot imagine how happy I am that I have no mother-in-law. I only have a father-in-law. So, my father-in-law said, after a few months, how come the tummy is not getting bigger? Why? Yeah, why? Well, it is a secret. Who told you that? It is a secret. Who told you? So, the blessing of permission was needed because my father-in-law is the daughter of my wife. Okay, so, that's fine. December 1924, we said, okay, she's too young. She's too young, so we should have her seat here. So, we applied, I think you know it, the new movement of temperature, safety view before and after. And we were successful. Or so we thought. Because, when she was 20, we said, okay, it's time. She was 20, it's time. And we reversed everything. We reversed the movement, the temperature, we went to the attic. Nothing happened. Nothing happened. So, we thought we were successful with the family planning. When in fact, we did not do that family planning and we still have our children. So, we decided that we should have So, we decided to rely on faith. Do you know the faith of Bando, of Bulacan? No? Okay. First of all, the location of the school. When I asked my students in Valenzuela about the Bando, they know because it's very nearby. This is the Bando. Three days in May. Okay. Because there are three days in May, you have this. It's a fertility dance festival. Okay. It's a family assembly. I couldn't see you. I'll fix your lecture. So, in the Bando, you're there for three days to dance. Okay. And then, you go to the school. Okay. And then, you go to the school. Okay. And then, three days to dance on the street. And then, you get out of the church and dance in the acrobatics and then you dance on the street. So, in May, because there are three along the way, three days, and then four days before. Okay. Two months later, she was pregnant. Okay. So, that's why I have to say I didn't see you. I'll fix it. Oh. The strange thing is some single girls are also dancing so that they will have a boyfriend. Okay. Even strange... Even strangers and couples who don't want to exist anymore are also dancing. It's really strange. Self-knowledge. Depending on our experience, unfortunately, one lifetime is too short. Some experiences are just too dangerous. Okay. So, self-knowledge is dependent on experience of the world around us. We don't encounter ourselves in isolated nights but rather we can interact with the environment. The environment affects us. We affect the environment. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. We are all climbing mountains. 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