Letters of Fibre by Firelight

The speaker suggests that accusing God of cursing should motivate us to find another way to communicate, such as using pressure. They discuss how curses are typically conveyed through writing and how the meanings of words change over time. They mention the replacement of negative terms with more positive ones. Finally, they mention the importance of signing certificates to navigate the complex system we are a part of. To accuse God of cursing ought to be motivation enough to find another medium to communicate with, even if it is something we don't normally consider be one, like pressure. Perhaps by the use of pressure we might find a way to let someone know that our quarters are cramped, or that they're in our way, for example. But most of what we know about the curse was written and conveyed on paper. And like the use of labels for different kinds of people, they change frequently for good reason. No one likes the negative connotations that become attached. When the term consumers, tainted by another identity's use of the term, is replaced by the term guests, because the term guests implies that one is in or on one's propriety, the term clients comes to mind, because it's associated with advocacy. And to be sure, by now the point's been made. So in order to extricate ourselves from the curses that have been written, we inscribe our certificates with signatures as joint tenants, tenants in common, or tenants by the entireties, to dot the i's and cross the t's of the fibrous network that we've become, and cope with the wood coffin that may result, where the mold is much worse.