BG 13.1 Lecture

विश्वा जाना इद्वाना स्वाख्या सत्वू। विश्वे लश्वे अरदे। विजय तन्या नोगेष्वन्या तापितन्ये नहूं खले। विश्वा जाना इद्वाना स्वाख्या सत्वू। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। विश्वे लश्वे अरदे। कृष्णबदाया कृष्णप्रिष्ठायब्नपनेति प्रेमते वक्तिवेदान्तः स्वान्ते। नमस्ते सरस्ते देवेवारवान्ते चाने। निर्विश्वेशा प्रिष्ठायब्नपनेति। कृष्णबदाया कृष्णप्रिष्ठायब्नपनेति प्रेमते वक्तिवेदान्तः स्वान्ते। नमस्ते सरस्ते देवेवारवान्ते। नमस्ते सरस्ते देवेवारवान्ते। शिरादेवरिण्दारं परीवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिराद शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। � शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। शिरादेवरिशुभान। � इदम्शरीरं कौन्देयाशेत्रमितियवितियते एतज्योवेतितंप्राखुशेत्रविनाईतितत्मिदह। इदम्शरीरं कौन्देयाशेत्रमितियवितियते एतज्योवेतितंप्राखुशेत्रविनाईतितत्मिदह। अर्जुन् सेट प्रत्रितिम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुर पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् � पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् पुरुषम् � So, we elaborated the translation, and then what Krishna applied is, the body, so Prabhupada is explaining what Krishna applied. His body is a field of activity. So, Prabhupada, in the first topic is, what Arjuna asked. So, what Arjuna asked. So, Arjuna asked about five things. Prakriti, Purusha, Kshetra, Kshetrajya, Knowledge and Object of Knowledge. Six things he asked. So, Arjuna asked six things. That is, Prakriti, Purusha, Kshetra, Kshetrajya, Knowledge and Object of Knowledge. So, Krishna explained that the body is the field of activity for the conditioned soul. Prabhupada is explaining what is Kshetra. Kshetra is the body. And for whom the Kshetra is for the conditioned soul. So, the body is the field of activity for the conditioned soul. Conditioned soul is entrapped in materialism. So, here Prabhupada is telling about, I am entrapped in materialism. He attempts to lord it over materialism. See, every conditioned soul, whatever, he attempts to lord it over materialism. So, I am entrapped by materialism and trying to lord it over. You see, I am entrapped by this body but I am trying to lord over this body. And so, according to his capacity to dominate material nature, he gets a field of activity. According to my capacity, my karma, how much I can dominate material nature, I get a field of activity, I get a body. That field of activity is the body. And what is the body? The body is made of senses. So, the first topic is, in this first line, Prabhupada is telling that, so Prabhupada is making a very solid point, what is Kshetra. He is making a very solid point. He is telling how, so we are, so he is telling entrapped. Entrapped is a word, a language. We can make it bold, we can make it underline. We are entrapped in materialism and we are trying to lord it over materialism. So, lord it over, what does it say? Lord. Lord, we can put. And according to the capacity to dominate material nature, dominate. Capacity to dominate. So, we can put dominate as the key word, as the key word of this sentence. We get a field of activity. Now, let's go ahead. Now, he is making the point, body is made of senses. So, yeah, he is explaining like how do we dominate. So, once you enjoy sensitification, according to capacity, to enjoy sensitification is offered a body or field of activity. Here, the body is called Kshetra, a field of activity for the body. Now, the person who should not identify his body is called Kshetra. Now, he is telling a lot. So, first part is what is Kshetra? Now, second part he is telling, Prabhupada is telling is, what is Kshetra now? What is Kshetra now? Also, Kshetra Prabhupada is telling that according to the capacity to enjoy Kshetra is offered. Capacity is a word, we can highlight. So, four things, entrap, lord, dominate and capacity. You can learn this. So, how we are offered body? According to capacity. So, when you want to enjoy sensitification, according to capacity, you are offered a field of activity or a body. Next thing, what is Kshetra? Now, the person who should not identify with the body is called Kshetra. So, when I am not identifying with the body, then I am Kshetra. Now, the person, everyone is actually said to, he should not identify his body, Kshetra. Now, the lord of the field. So, identify, you should not identify. You should not identify, not identify with the body. So, lord of the field, not very difficult to understand the difference between the field and lord, the body and the lord of the world. Any person can understand that from childhood to old age, he undergoes so many changes in the body. So, how we are different from the body? Because so many changes are happening from childhood to old age. And yet, it is still 1% difference. So, there is difference between the lord and the field of activity. So, there is a side point here. So, he undergoes so many changes in the body. So, changes in the world. Now, a living entity can feel that there is a difference in the body. This is where in the beginning, they hear a change in the body and the body is changing from childhood to old age and old age to youth and youth to old age. And the person who owns the body knows that the body is changing. So, person who owns the body, so owns the body is changing from childhood to old age to youth and youth to old age. So, person who owns the body knows that the body is changing. That is the very point. That's where we are different from the body. Yes? Who owns the body knows that the body is changing. So, knows. So, owner is distinctly Kshetra. Now, Prabhupada is taking another point. Sometimes you think, I am happy, I am a man, I am a woman, I am a dog, I am a cat. These are bodily designations of the lord. So, how the first article is written? Kshetra is different and Kshetra is not different. How many differences are there in our bodily designations? So, what is bodily designations? Sometimes you think, I am happy, I am a man, I am a woman, I am a dog, I am a cat. These are the bodily designations of the lord. So, whatever I am thinking, I am a man, I am a woman, I am happy, I am a man, I am a dog, cat. These are bodily designations. And when bodily designations are done, what is the nature of the knower? But the knower is different from the body. Although we use many articles in our thoughts, we know that we are different from things we use. So, how this vision is seen? Although we use many articles like our thoughts, but we know that we are different from things we use. This is a very very important point. Just like we don't identify with the clothes we wear, similarly we should not identify with the body. We should know that we are different from the body. So, here we can use clothes as an example. Similarly, we can also identify with a little contamination that we are different from our body. I or you or anyone else who owns a body is called Kshetra, and they are all Kshetra attributes, and the body is called Kshetra, Kshetra attributes. Ok, now let's go to our next. In the first six chapters, Bhagavad Gita, the knower of the body, living entity, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. In the first six chapters, Bhagavad Gita, the knower of the body, and the position by which he can understand the Supreme Lord Arjuna. So, the topic we can change. What we learn in first six and seventh chapter, middle six. Now, thirty chapters, we learn how the living entity comes into contact with material nature. That is the first point. How he came into contact with material nature. How he is delivered to the Supreme Lord through different methods. And, although the living entity is completely different from the material body, he somehow becomes related to this also. How the living entity becomes related to the material body. These three things are explained in this. Very wonderful chapter. There is a total, we can see, point that is highlighted, the keyword, which we can remember is Cortex. Cortex keyword. The summary of the first two shlokas of thirty chapters is that Arjuna asks about six things. First is Prakriti. Second is Purusha. Third is nature. Purusha means joyous. Kshetra, the three. The knowledge and object of knowledge. So, in this verse number two, Krishna discusses about the first two things, Kshetra and Kshetra. So, what is Kshetra? The body, the field of activity is called Kshetra. We are entrapped in material existence. And, we are trying to lull it over the same covering of material body. Trying to dominate the material nature. This body is made of senses. And, according to Kabir, to enjoy, we are offered the body. Now, Krishna identifies with the body. We are using artificial geodes. Krishna identifies with the body. What is changing from childhood to childhood, to youth, to old age? And, we can know that what is changing. We are different from the body. And, this I am man, I am woman, I am cat, I am dog, I am bee, these are all bodily things. When it is completely cancelled, we are not joyous. We are always devoted to the Supreme Lord, because we have forgotten it. How we have come into contact? Relation. How to get delivered? Different methods of good activities, knowledge, devotion, etc. And, how? We are completely different from everyone. Still, we have come to relate. All three things are explained in the Bhagavad Gita. And, it goes, Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Hare Rama, Hare Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna, Krishna Krishna